“Sex, for everybody, on every world, is a complicated business”, wrote Ursula, and she wrote a body of stories exploring sex and gender by taking it to other worlds where things are entirely different from our own, and yet strangely familiar. Sometimes I want to laugh at the strange concepts she comes up with, and the ersatz scifi ‘foreign planet’ names; but mostly I can spend a long time wondering what she is really telling us about fidelity, trust, intimacy, sex, love and relationships. This story asks: what does it mean if one person loves more than another? And how much is the relationship worth in comparison to the people within it? What does it mean if a marriage begins with a dishonesty?
First appeared in Amazing Stories, Fall 1994. Collected in The Birthday of the World and Other Stories, HarperCollins/Gollancz, 2002/3
She rules. This is just a taste of what she can do with a story. These realist tales make a mockery of the ghettoisation of sci-fi as genre. Transcendent realism perhaps, but her distancing devices work to polish the mirror of self-reflection.
First published in The Little Magazine, Vol. 10, Nos. 1 & 2, 1976. Collected in Orsinian Tales, Harper & Row, 1976, most recently Harper Perennial, 2004
Here I might just quote Le Guin’s own introduction to the story:
The popular notion of science fiction, I guess, is of a story that takes some possible or impossible technological gimmick-of-the-future – Soylent Green, the time machine, the submarine – and makes hay out of it. There certainly are science fiction stories which do just that, but to define science fiction by them is a bit like defining the United States as Kansas.
Writing “The Stars Below,” I thought I knew what I was doing. As in the early story “The Masters,” I was telling a story not about a gimmick or device or hypothesis, but about science itself – the idea of science. And about what happens to the idea of science when it meets utterly opposed and powerful ideas, embodied in government, as when seventeenth-century astronomy ran up against the Pope, or genetics in the 1930s ran up against Stalin. But all this was cast as a psychomyth, a story outside real time, past or future, in part to generalize it, and in part because I was also using science as a synonym for art. What happens to the creative mind when it is driven underground?
This is a story that sits at the borderland of historical and the mythological, and, clearly, we’re not in Kansas anymore.
First published in Orbit 12, 1973. Collected in The Wind’s Twelve Quarters, Harper & Row, 1975, more recently Gollancz, 2015. Read online at Lightspeed here