Brief Interviews with Hideous Men is probably my favourite short story collection, and this is my favourite story in it.
I love how it reaches out across the chasm, of course grown yet wider since its publication, between political left and right (is it just my ignorance, or is it hard to find stories that do that?), I love how it clocks a typical contemptuous, shallow perception of a person and then blasts through that perception to something beautiful, I love how it finds profound truth in even a thoroughly bogus ideological package, I love its tussle between real monstrosity and real redemption and its consideration of everyday forms that both can take. I also find it funny, moving, shocking. A proper epic of the short story form, I’d say.
I should add that, as I express my love of Wallace, I’m mindful of two kinds of claim being made about him by others. One is that he was, in many ways and many situations, a cruel and misogynistic person. The other is that that cruelty and misogyny pervade his writing too. Having read most of Wallace’s work, I find that second claim particularly hard to buy. If it’s true, I have a lot to learn on this. But then, yeah, maybe I do have a lot to learn on this. For now, I’ve read and heard a few cases against Wallace – none have persuaded me of the second claim, but I continue to be up for the discussion. The first claim, on the other hand… That one I find a lot more persuasive. According to one of Wallace’s editors, many of the Brief Interviews were even based on discussions Wallace had himself had, with him in the Hideous Man role. Of course self-awareness never absolved anyone of anything, as Bo Burnham precisely put it. Then again, we might consider the possibility of there being, in these stories, not just passive self-awareness but determined acts of self-scrutiny, self-castigation, moral striving, warning to others, attempted atonement even.
I’ve come across some clearly intelligent people saying David Foster Wallace’s books should simply not be read or taught. It’s difficult for me to describe how that makes me feel. There are elements in there of panic, of sadness, of confusion, of weariness, of fatalism… The fact is that this writing does a spectacularly good job of making me more critically alert to my demons and possible demons, and more eager to be kind and caring, and it gives me great joy in the process, and makes me feel more at home in this world. You want to take that away? I don’t feel the desire to exonerate Wallace. Far less to canonise him, as biographer DT Max puts it. I don’t want to cut the art work away from the artist either – I don’t think that would be wise. I do want to recognise his humanity. And encourage us all to fully recognise our own. I mean, acknowledge that we’re all capable of being both wonderful and terrible, and there might even sometimes be causative links between these two extremes in us, and we don’t just wilfully generate our evils out of nowhere, these things have histories, pathologies, roots stretching way beyond the scope of what we choose, and all of us are, to some considerable extent, tossed around on the seas of fate, there but for the grace of God, so to speak, and goodbut for the grace of God too, because not yet in the situation that would bring our demons mercilessly to the fore or show up the full extent of our moral vulnerabilities (and so perhaps for now blissfully unaware of these). Can we consider the possibility that people who do terrible things, and then live with the knowledge and consequences of what they’ve done, sometimes have important things to tell us, or even a related moral strength of feeling that most of us cannot so easily muster? I want to appreciate the wonderful things Wallace created (and feel gratitude and admiration towards him for them, yes), and look right into the darkness of what wrong he did too and be appalled and learn the lessons, and see and consider the probable vital links between this wonder and this darkness, and hold this all together, and breathe. And if that indeed sounds like a hell of a challenge, well, a) I think it’s a challenge we stand to realise we face with many great artists, or even, in a sense, with all people, including ourselves, and b) I think it’s a challenge Wallace’s stories, and maybe especially this one, can help with.
First published, under the slightly different title ‘Brief Interviews with Hideous Men #6’, in The Paris Review in 1997. Then collected in Brief Interviews with Hideous Men in 1999. Available to Paris Review subscribers on their website. There’s also, on YouTube, a great recording of Wallace reading the story, and it’s been there long enough for me to hope that it’s there legally